This chapter interprets 1 Timothy 6:1-10, emphasizing the importance of contentment over covetousness. It instructs servants to honor their masters and warns against false teachers who equate gain with godliness, asserting that the love of money is the root of all evil. Instead, it advocates for godliness with contentment as great gain, aligning with Christ's example of service.
Ironside's Notes on Selected Books Ironside's Notes
1 Timothy 6:1-10
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows, (vv. 1-10)
The outstanding verse of this section is the sixth:
But godliness with contentment is great gain.
The Apostle is stressing the importance of contentment as opposed to that spirit of covetousness which so characterizes men of the world and is often found even among the children of God.
We need to remember that many of the early Christians were bondmen. Conditions of society that prevailed at that time were such that there were more slaves in the Roman Empire than there were free men. Even when the gospel began to be disseminated widely throughout the Empire we do not read of any movement on the part of Christian leaders seeking to overturn the institution of slavery, and that for a very good reason. Political circumstances and economic conditions were such in that ancient, pagan world that those in bondage as slaves to Christian masters were in a far better position than they could possibly have been if they had been freed and turned out to shift for themselves. But gradually throughout the centuries that followed as the nations received the gospel, the slaves were freed. Slavery was an accepted economic condition when Paul wrote to Timothy, and many of the early Christians were under bondage. So when the Apostle speaks of “servants” here, it is not hired servants as such that he has in mind, but “as many servants as are under the yoke.”
He exhorts these slaves to contentment. One might say that they had very little with which to be contented, but Paul would have them able to say as he himself did,
I have learned, in whatsoever state I am, therewith to be content
(Philippians 4:11). He found that Christ was sufficient for all circumstances, and, thank God, it is just as true today! We live in a time of great restlessness. Consider the strife between capital and labor with which our own nation is confronted. We never would have to face anything like this if Christian principles prevailed between the employer and the employee. But the spirit dominant generally is that of every man for himself, each attempting to get all he can for himself and to give as little work as possible in return. Christian men and women should be careful to follow the spirit of the admonition given here,
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
A Christian employee should not be content to give less than honest work for the payment he receives, and he should look up to and respect those whom he serves. If it happens that he is working for a Christian, then he is not to take advantage of the fact that both are members of the body of Christ.
They that have believing masters, let them not despise them, because they are brethren.
It is so easy to expect more than one has a right to demand because the one who employs him is a Christian. The fact that both are Christians is not to change the attitude of the employee into one of self-will and independence of spirit, but should rather lead each to be considerate of the other. The very fact that the employer is also a believer is one reason why the other should do his part faithfully and give the very best possible service for the money he is receiving,
because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Paul next draws attention to the fact that what he has just said is in full accord with the teaching of the Lord Jesus Christ, who Himself took the servants place. He said,
I am among you as He that serveth
(Luke 22:27). He warned His disciples against all self-seeking. He said,
The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve
(Luke 22:25-26). He also said that He
came not to be ministered unto, but to minister, and to give his life a ransom for many
(Matthew 20:28). When He found His disciples disputing among themselves as to who should be greatest He said,
Whosoever will be chief among you, let him be your servant
(Matthew 20:27). And so the Apostle says here,
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing.
Where do we find the words of our Lord Jesus Christ? In the four Gospels. To me it is a shocking thing when Christian teachers seem to relegate to a former dispensation the practical instruction given by the Lord while He was on earth as though it had no weight for Christians today. What the Lord Jesus Christ taught when He was here in person ought to guide us in our behavior one toward another and in our attitude toward God. I have often heard it said that the Sermon on the Mount is not for Christians. Undoubtedly, it was given primarily to the remnant of Israel, God’s earthly people. It is instruction for the Jewish disciples of Christ while waiting for the setting up of the kingdom. But on the other hand we should not overlook the fact that the Lord Jesus said that
every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it
(Matthew 7:26-27). But,
whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock
(Matthew 7:24-25). The whosoever here is just as universal as the whosoever in John 3:16. Our Lord was speaking to His people throughout all the years while waiting for His return from heaven.
If a man denies the words of the Lord Jesus Christ,
he is proud, knowing nothing, but doting about questions [sick about questions].
Have you ever met any of these people who were sick about questions? They take one or two little points and are always hammering away on them. No matter what text they start with when they attempt to preach they always come back to their favorite theme. They get their minds fixed on some peculiar views and cannot seem to consider anything else.
I remember an old man when I was a lad who would rise to speak at every opportunity. He had only one topic, and that was that Judas was not present at the Lord’s Supper. No matter what the subject under discussion might be he would break in with: “Brethren, I want to show you that Judas was not present at the Lord’s Supper.” We got so tired of it that we dreaded to see or hear him. I do not believe that Judas was at the Lord’s Supper, but I would hate to have no other topic except that about which to talk.
Notice this expression:
Doting [or sick] about questions.
It is a great mistake to get one or two things in the mind and constantly dwell upon them. As a result of this there comes
envy, strife, railings, evil surmisings, perverse disputings [quarrellings] of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
If these malcontents can show that they have a number of adherents they are convinced that the Lord is with them:
From such,
the Apostle says,
withdraw thyself.
But godliness with contentment is great gain.
We have already seen in going through this epistle that godliness is literally “godlikeness”-that is, true piety. Godliness is great gain. We have received blessings, temporal and spiritual, from God, and our hearts should be going out to Him in gratitude. We should not be characterized by a spirit of restlessness. It is this spirit that dominates men of the world. You have heard of the Quaker who wanted to teach a lesson to his neighbors. So he had a large sign put up on a vacant lot next to his house, and on the sign he had these words painted: “I will give the deed to this lot to anyone who is absolutely contented.” Any applicant was directed to apply next door. There was a man living in that community who had great wealth, and he drove by, saw the sign, stopped, and said to himself, “My old Quaker friend wants to give away his lot to anyone who is absolutely contented. If there is anyone in the community that ought to be contented it Isaiah 1:1 have everything I could wish for.” So he went to the Quaker’s house and knocked on the door.
The Quaker came to the door, and the man said, “I see you want to give that lot to anyone who is contented.”
“Yes,” said the Quaker.
“I think I can say that I am absolutely contented,” the man said. “I will be glad if you will make the deed out to me.”
“Friend, if thee is contented, what does thee want with my lot?” the Quaker asked.
This spirit of covetousness is noticeable in men of the world. The Jewish Talmud says that man is born with his hands clenched, but he dies with his hands wide open. Coming into the world he is trying to grasp everything, but going out he has to give up everything.
For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich [they that are characterized by covetousness, who are determined to be rich, who make that their one great object in life] fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil.
It should read, “a root of all evil.”
There are some men who do not love money and yet are the victims of many other evil passions. But what the Apostle is telling us here is that once the love of money finds lodgment in the heart of man every known evil may be grafted on to it.
Years ago when I was in California I was setting out a small orchard, and the nurseryman who sold me some fruit trees said to me, “You have a great many gophers. It is going to be hard to keep the ground clear of them. But,” he said, “I’ll give you some trees that are grafted on bitter peach roots. The gophers will not touch these.”
So he brought the trees grafted onto the bitter peach roots. I had quite a little orchard: cherries, several kinds of plums, two or three kinds of apricots, several kinds of peaches, almonds, and so forth, but they were all grafted onto the bitter peach roots. As I saw them being planted I thought of this text,
The love of money is a root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
So let us thank God for the grace that He has given us through Jesus Christ our Lord and has put within our hearts the desire to glorify Him.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
(Romans 8:32). God gladly gives to the one who has already received His Son. Just as the love of money in the heart is a root of all evil, so when the love of Christ comes into the heart, everything good may be grafted onto that.
1 Timothy 6:11-21
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith. Grace be with thee. Amen. (vv. 11-21)
In this particular section we have three definite charges given to Timothy personally, and one which he is to pass on to others. But we may well take to ourselves the charges given to him as well as the less particular one. We read,
But thou, O man of God, flee these things.
This naturally leads us to ask what things are referred to. So we have to go back in our thoughts to that verse where we were warned against ignoring the words of our Lord Jesus Christ as set forth in the four Gospels and where we were urged not to give way to perverse disputings, and the verses that follow in which we are warned above all else to avoid covetousness because the love of money is a root of every evil.
Paul says to Timothy,
O man of God, flee these things.
This expression “man of God” is used on a number of occasions in both the Old and New Testaments, and it always seems to mean the man who stands for God in a day of declension. Some of the prophets of old are so designated. Timothy here is spoken of as “man of God.” And I am sure that you and I who know and love the Lord long to merit that appellation, to be men and women who honor God in a day when so many ignore or rebel against Him.
The man of God is told to flee covetousness, selfishness, and perverse disput-ings. He is to “follow after righteousness,” which has to do with our attitude toward our fellow men. It is a vain thing to profess to be justified before God and made the righteousness of God in Christ while acting unrighteously toward others. The Christian is to be characterized by righteousness in all his dealings. “Godliness” has to do with our attitude toward God. “Faith” is that confidence in God which enables us ever to count on Him. “Love”-that love which goes out first to the One who loved us and gave His Son to die for us and then to all for whom He died. “Patience”-that patience which enables one to endure as seeing Him who is invisible. Then “meekness,” which is the very opposite of the pride, vanity, and self-satisfaction that are so common to the natural heart. Meekness is a plant of great rarity. Even in many who have a reputation for godliness and for expounding the Word there is very little evidence of meekness. May God give us to become increasingly like Him who said,
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls
(Matthew 11:29).
Fight the good fight of faith.
We are to be good soldiers. Timothy primarily, but all believers are called upon to fight the good fight of faith. It is interesting to note that in the next epistle when we come to the last chapter which was written by Paul in a prison cell while waiting for martyrdom, he says,
I have fought a good fight, I have finished my course, I have kept the faith
(2 Timothy 4:7). He did not ask others to do that which he himself had not done.
Lay hold on eternal life.
Does not every believer possess eternal life? Yes. The moment we put our trust in the Lord Jesus Christ we have eternal life. There are many Scripture passages to support this, but a few will suffice:
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. (John 3:14-15)
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36)
So eternal life is the present portion of all believers. What does the Apostle mean, then, when he says, “Lay hold on eternal life”? It is an exhortation to make it a practical thing as we go through this scene. It is quite possible to trust in Christ and thus to have eternal life in the soul, and yet to drop down to a low spiritual level where one is not living in the reality of eternal life. He exhorts everyone of us to enter into that life which is unworldly and heavenly in character. When in this scene, Christ Himself was the manifestation of eternal life. It is a poor thing to talk about having eternal life while living for the things of the world. “Lay hold on eternal life!” As I realize that my life is hid with Christ in God I will look very lightly upon the things of this world. Its pleasures will not attract me; its treasures will not possess my soul. I can go through this world as using without abusing the things God gives me. Knowing Him, who to know is life eternal, everything else is of little importance. Thus one may lay hold on eternal life.
Whereunto thou art also called, and hast professed a good profession before many witnesses.
That was a nice thing for the older preacher to say to the younger. Paul took Timothy with him when he was a mere lad and instructed him in the work of the gospel. As he looks back over the years of service he can say, “You have confessed [for in place of the word professed we should read confessed] a good confession before many witnesses.” It was a nice thing to be able to say to a younger servant of Christ. May it be true of every one of us!
A very definite charge was committed to Timothy in verses 13-14.
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ.
This is a very solemn charge indeed, and it should come home to everyone of us. We are commanded to keep the truth of God:
That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ.
Our Savior Himself was a Confessor when here on earth, and we are called to follow Him in confessing His name.
Observe how the name of Pontius Pilate is brought in here. Have you ever noticed that Pontius Pilate is mentioned in the greatest of the Christian creeds, so that in thousands of churches all over this world every Lord’s Day, and on many other occasions, the name of the governor of Judea, who condemned our Savior to death, is linked with our Lord’s name? He had the power to free the Lord Jesus Christ, and he said,
I find no fault in this man
(Luke 23:4). But instead of freeing Him, Pilate turned Him over to the multitude to be crucified. So professing Christians recite the creed, “Jesus Christ crucified under Pontius Pilate.” Pilate will face that for all eternity. Oh, my friends, see that your confession is real in regard to the Lord Jesus Christ, that thus your name will never be held up to eternal infamy because of your unfaithfulness.
Our blessed Lord made a good confession before Pontius Pilate. He did not hold back the truth even though He knew it meant the cross because He was going there for your salvation and for mine. We, too, are called upon to maintain a good confession.
That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ.
This will be the great climax for believers when everything will be manifested, and they will be rewarded according to the results of their faithfulness down here. There is no discharge in this war (Ecclesiastes 8:8). We are enlisted for life, or until we meet our Lord when He returns in power and glory. Then each one will be rewarded according to the measure of his devotedness to Christ and subjection to His Word.
Notice what is said in connection with His second coming:
Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords.
That is a striking expression. He is going to be manifested in His own times-those times we believe are drawing very, very near. It seems to many of us as we read Scripture carefully and then notice what is going on in the church, in the world, and in connection with Israel, God’s earthly people, that the times of the Gentiles are near the close, and these will be followed by “his times” when He Himself will be the blessed and only Potentate.
That word blessed might just as well be rendered happy. When the Lord reigns, the earth will see a happy Ruler. I do not think there is any happy potentate now. I am sure the kings of Europe and in other lands are far from happy, nor are presidents of republics in any more cheerful state. No, there are no happy potentates today. They are so hampered by conflicting principles and contesting political parties that they find themselves almost helpless to carry out the things which they believe are for the betterment of the nations. But when the Lord Jesus Christ reigns He will be a happy Potentate, because in Him the world will see One who not only has the desire to do good, but also the power to enforce His authority everywhere; He will rule the nations with the iron rod of righteousness. When He reigns there will be no one to dispute His Word, for He will be the only Potentate. All the kingdoms of this world will become the kingdom of God and of His Christ.
In the next verse we read that He
only hath immortality.
That is, He is the source or fount of immortality. All others derive it from Him. He dwells “in the light which no man can approach unto,” in the full blaze of Deity, for
God is light, and in him is no darkness at all
(1 John 1:5). No mortal eye can stand that light. Only they who are in Christ can abide in its presence in peace. “Honour and power everlasting” are His, and it is He who in grace has opened up to sinners the gates of life.
Immortality in Scripture is connected with the body. Our blessed Lord Jesus Christ had a body that was not subject to death. It was possible for Him to die only by divine authority. He said concerning His life,
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father
(John 10:18). And so in that body which came back from the dead at His own command, He sits at the right hand of the Father. He only has immortality, but at the coming of our Lord Jesus Christ all believers will be raised or changed and will be gathered together unto Himself.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see.
Deity is invisible to creatures.
Then we have the charge which Timothy was to lay upon those to whom he ministered, and which comes home very definitely to any today who are in such circumstances that these words really apply to them:
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy.
This is a message to all those to whom God has entrusted wealth. You have nothing you did not receive. You are not a superior people because you have a few more dollars than some others, or because you are able to buy a few more stocks and bonds. Everything you have is by the mercy of God. Do not forget that riches may be here today and gone tomorrow. During the great depression of 1929 I met people every day who were rich one day and poor the next. People went to bed in those days thinking they were well-off for the rest of their lives, but they woke up the next morning to find that the bottom had dropped out of the market, and they had lost everything.
Even if riches are gotten rightly they may be lost overnight, but if they are riches ill-gotten-well, Scripture says,
As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool
(Jeremiah 17:11). So if I am addressing anybody today who is piling up riches obtained unrighteously, I would suggest that you straighten things up as soon as you can. Take the place of Zacchaeus when he said,
Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold
(Luke 19:8). We are told to
trust… in the living God, who giveth us richly all things to enjoy.
It is wonderful how happy one can be with very little if he has the Lord. Like the dear old lady who, when someone came to see her in her little attic, was found sitting down to a lunch of an onion, a piece of bread, and a glass of water. The visitor started to commiserate, “Oh,” she said, “I have all this and heaven too.” We are immensely wealthy if we have Christ.
Observe Paul’s advice to the rich:
That they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
As we have it here, the expression “eternal life” is just the same as that in verse 12. That is, “Lay hold on eternal life,” which we have already received. But in the Greek text a different word is used, and why the translators did not indicate this I do not know. But the exact rendering should be “that they may lay hold on that which is really life.”
You see, the rich man imagines, when he enjoys all the pleasures that his wealth can give him that he is seeing life, that he is having a good time. As he passes his hours in pleasure, he says, “This is life!” The Apostle says that is not life at all; that is just death. If you want to see life, if you want to enjoy life at its very best, then use what God has committed to your trust for the blessing of others. If you really want to be happy, and you are sure you know the Lord, if you have come to Him and taken your place before Him as a lost, guilty sinner, and trusted Him as your Savior, if you have passed from death unto life, then I can tell you what to do, not on my own authority, but as it is given here in the Word of God: begin today and use what God has given you for the blessing of others. Try to think of people in need who could be benefited by what you have hoarded away. Ask God to guide you as to using your money to the good of others that you may be rich in good works.
If a man is rich only in stocks, bonds, and real estate, when he dies he will have to leave it all behind. But if he is rich in good works, when he dies he will take these with him-that is treasure laid up in heaven. Be ready to distribute when opportunity is given, to use of your means for furthering the work of the Lord, assisting the needy, helping the lepers, relieving the blind, and caring for the orphans. Be ready to give. Do not hold back or say, “Oh, well, I suppose I ought to do it.” Be glad that God has enabled you to help, and be willing to give. If you use your money in that way you will be laying up in store a good foundation against the time to come, for this is real life.
It is a terrible thing to be in the grip of covetousness. If you are afraid that perhaps the love of money is getting a hold on your soul, start giving some of it away and see how you feel! If you feel really glad, then you are still safe, but if it almost breaks your heart, then it is time to get down on your knees and pray to be freed from this sin of covetousness! It is going to ruin you unless you are delivered from it.
In closing we have another charge to Timothy-and it is one for us all- against being taken up with false theories. Many of these are being promulgated today, and we need to be guarded against them.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith.
Science is knowledge arranged in an orderly way. It is not mere theory unsupported by facts. When people talk about the science of evolution, they misuse the word, for evolution is not a science because it is contrary to fact. When they talk of certain other sciences which deny the truth of the Bible, they are using the word in a wrong way. A hypothesis is one thing; science is another.
Keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith.
These false theories turn people away from the simplicity of the gospel of Christ and leave them in error and confusion of mind. It was never more important to give heed to such admonitions than in this day when science is glorified and revelation is denied.